Any sin separates God from man. Rather, a person separates himself from God by sin himself. Often people are offended by the Almighty for examples of successful individuals who sin a lot and do not experience any problems in life. Is it fair? Most likely, this means that God has stopped trying to correct a person and allows him to live in the world without his interference according to worldly laws. So there is no need to be jealous. And it's dangerous to judge. Perhaps you do not know the good deeds and properties of the hypothetical "sinner". In general, what are the mortal sins in Orthodoxy?
First a little about this category in general. They are considered special because they are most destructive to the soul and give access to dark forces to a person. This sometimes ends in serious mental and physical illness. And after death you will not envy such a person. Yes, and during life, people turn away from him, because mortal sins are ugly. The relaxed, oily look of a libertine, the excitement at the sight of a glutton's food, the whining of a man in despair,an unhe althy gleam in the eye when talking about money, losing one's mind when angry are just a few examples.
And what exactly are the mortal sins? Orthodoxy compiled a list based on the theory of eight basic passions. The beginning of many violations of morality is gluttony. It includes more than just overeating. It is also the desire to eat without fail tasty, and tasteless food generally spoils, even if a person is really hungry. All alcoholics and drug addicts are considered gluttons. Excessive attention to caring for the body also belongs to this sin. That is, those who spend half a day in the SPA also sin with this particular variety. Mortal sins in Orthodoxy include fornication, that is, the wrong manifestations of human sexuality. In general, they are considered correct only in marriage and without extremes and perversions. Everything else, including erotic fantasies, is fornication.
The mortal sins in Orthodoxy include the love of money. This includes not only greed with extravagance. These are also dreams of we alth, reflections on ways to get rich, cruelty towards the poor and beggars. Anger can land a person behind bars. Sadness and despondency are different sins. The first is the loss of hope, impatience when receiving a reward, blaming others for what one is guilty of. Despondency - idleness, long sleep, spending a lot of time in entertainment, which gradually inevitably leads to despair.
There is also vanity with pride. These deadly sins in Orthodoxyare considered especially dangerous, since from the first the second is born, the most terrible of all. Vanity manifests itself not only as a search for fame. It also concerns special attention to one's beauty, work on the timbre of the voice, love for beautiful things. Pride is not only ignoring the needs of your neighbor as selfishness. It is also laziness to think, and obsession with earthly things, and insolence, and self-will, and colossal conceit.
Sometimes they talk about the 10 deadly sins. In Orthodoxy, there are only eight of them. These are ten commandments, but they are structured a little differently, and there is no direct correspondence “mortal sin-commandment.”
