The icon of St. Luke (Bishop of Crimea) is especially revered in the Orthodox world. Many believing Christians say warm and sincere prayers before the image of the saint. St. Luke always hears requests addressed to him: through the prayers of believers, great miracles are performed daily - many people find deliverance from various mental and bodily ailments.
The relics of Luke Krymsky in our days are various healings, testifying to the great spiritual power of the saint. To worship the shrine, many Christians come to Simferopol from different cities of the world.
The icon of St. Luke is designed to remind people of the life of a great man, fearlessly following in the footsteps of the Savior, who embodied the model of the Christian feat of carrying the cross of life.
On the icons, St. Luke Voyno-Yasenetsky is depicted in archbishop's vestments with a raised blessing right hand. You can also see the image of the saint sitting at the table over an open book, in the works of scientific activity, which reminds Christian believers of fragments of the biography of the saint. There are icons depicting a saint with a cross in his right hand and the Gospel in his left. Someicon painters represent St. Luke with medical instruments, recalling his life's work.
The icon of St. Luke has a great veneration among the people - its significance for believing Christians is very great! Like St. Nicholas, Bishop Luke became a Russian miracle worker who comes to the rescue in all life's difficulties.
Today, the icon of St. Luke is in almost every home. This is due primarily to the great faith of the people in the miraculous help of a saint who, by faith, can heal any disease. Many Christians turn to the great saint in prayer for deliverance from various ailments.
Young years of Archbishop Luke Voyno-Yasenetsky
St. Luke, Bishop of Crimea (in the world - Valentin Feliksovich Voyno-Yasenetsky), was born in Kerch on April 27, 1877. From childhood, he was interested in painting, attending a drawing school, where he demonstrated considerable success. At the end of the gymnasium course, the future saint entered the university at the Faculty of Law, but a year later he stopped classes, leaving the educational institution. Then he tried to study at the Munich School of Painting, but in this area the young man did not find his calling.
With all my heart trying to benefit others, Valentin decided to enter the Kyiv University at the Faculty of Medicine. From the first years of his studies, he became interested in anatomy. After graduating from an educational institution with honors and having received the speci alty of a surgeon, the future saint immediately began practical medical activities, mainly in the eye.surgery.
Chita
In 1904, the Russo-Japanese War began. V. F. Voyno-Yasenetsky went to the Far East as a volunteer. In Chita, he worked at the Red Cross hospital, where he practiced as a doctor. Having headed the surgical department, he successfully operated on wounded soldiers. Soon the young doctor met his future wife, Anna Vasilievna, who worked in the hospital as a nurse. In marriage, they had four children.
From 1905 to 1910, the future saint worked in various county hospitals, where he had to carry out a wide variety of medical activities. At this time, the widespread use of general anesthesia began, but there was a lack of the necessary equipment and specialists - anesthetists to perform operations under general anesthesia. Interested in alternative methods of anesthesia, the young doctor discovered a new method of anesthesia of the sciatic nerve. Subsequently, he presented his research in the form of a dissertation, which he successfully defended.
Pereslavl-Zalessky
In 1910, the young family moved to the city of Pereslavl-Zalessky, where the future Saint Luke worked in extremely difficult conditions, performing several operations daily. Soon he decided to study purulent surgery and began to work actively on writing a dissertation.
In 1917, terrible upheavals begin in the fatherland - political instability, widespread betrayal, the beginning of a bloody revolution. In addition, the wife of a young surgeon falls ill with tuberculosis. The family moves to the city of Tashkent. Valentine is hereFeliksovich is the head of the surgical department of the local hospital. In 1918, the Tashkent State University was opened, where the doctor teaches topographic anatomy and surgery.
Tashkent
During the civil war, the surgeon lived in Tashkent, where he gave all his strength to healing, performing several operations daily. During the work, the future saint always fervently prayed to God for help in accomplishing the work of saving human lives. There was always an icon in the operating room, and a lampada hung in front of it. The doctor had a pious custom: before the operation, he always kissed the icons, then lit the lamp, prayed, and only then got down to business. The doctor was distinguished by deep faith and religiosity, which led him to the decision to take the priesthood.
He alth A. V. Voino-Yasenetskaya began to deteriorate - she died in 1918, leaving four small children in the care of her husband. After the death of his wife, the future saint became even more actively involved in church life, visiting churches in Tashkent. In 1921, Valentin Feliksovich was ordained a deacon, and then a priest. Father Valentin became the rector of the church, where he always preached the Word of God very lively and diligently. Many colleagues treated his religious beliefs with undisguised irony, believing that the scientific activity of a successful surgeon ended completely with the adoption of the dignity.
In 1923, Father Valentin took monastic vows with the new name Luka, and soon took on the episcopal rank, which caused a stormynegative reaction from the Tashkent authorities. Some time later, the saint was arrested and imprisoned. A long link period has begun.
Ten years in captivity
Two months after his arrest, the future Saint Luke of Crimea was in a prison in Tashkent. Then he was transferred to Moscow, where a significant meeting took place between the saint and Patriarch Tikhon, who was imprisoned in the Donskoy Monastery. In a conversation, the Patriarch convinces Bishop Luka not to leave medical practice.
Soon the saint was summoned to the building of the KGB Cheka in Lubyanka, where he was subjected to brutal interrogation methods. After the verdict was passed, Saint Luke was sent to the Butyrka prison, where he was kept in inhuman conditions for two months. Then he was transferred to the Taganka prison (until December 1923). This was followed by a whole series of repressions: in the midst of a harsh winter, the saint was sent into exile in Siberia to faraway Yeniseisk. Here he was settled in the house of a local we althy resident. The bishop was given a separate room in which he continued to conduct medical activities.
After some time, St. Luke received permission to operate in the Yenisei hospital. In 1924, he performed the most complex and unprecedented operation to transplant a kidney from an animal to a human. As a “reward” for his labors, the local authorities sent a talented surgeon to the small village of Khaya, where St. Luke continued his medical practice, sterilizing instruments in a samovar. The saint did not lose heart - as a reminder of the bearing of the cross of life, an icon was always next to him.
St. Luke of Crimea next summer was again transferred to Yeniseisk. After a short prison term, he was again allowed to practice as a doctor and to serve in the church at the local monastery.
The Soviet authorities tried with all their might to prevent the growing popularity of the bishop-surgeon among the common people. It was decided to exile him to Turukhansk, where there were very difficult natural and weather conditions. At the local hospital, the saint received patients and continued his surgical activities, operating with a penknife, and used the patients' hair as surgical suture material.
During this period, he served in a small monastery on the banks of the Yenisei, in the temple where the relics of St. Basil of Mangazeya were located. Crowds of people came to him, finding in him a true healer of soul and body. In March 1924, the saint was again summoned to Turukhansk to resume his medical practice. At the end of the term of imprisonment, the bishop returned to Tashkent, where he again assumed the duties of a bishop. The future Saint Luke of Crimea conducted medical activities at home, attracting not only the sick, but also many medical students.
In 1930 St. Luke was again arrested. After the guilty verdict was passed, the saint spent a whole year in the Tashkent prison, subjected to all sorts of tortures and interrogations. St. Luke of Crimea endured severe trials at that time. Prayer offered daily to the Lord gave him spiritual and physical strength to endure all hardships.
Then it was decidedthe decision to send the bishop into exile in northern Russia. All the way to Kotlas, the soldiers accompanying the convoy mocked the saint, spat in his face, mocked and mocked.
At first, Bishop Luke worked in the Makarikha transit camp, where people who were victims of political repressions were serving their sentences. The conditions of the settlers were inhuman, many decided to commit suicide out of desperation, people suffered from massive epidemics of various diseases, and they were not provided with any medical care. Saint Luke was soon transferred to work in the Kotlas hospital, having received permission to operate. Then the archbishop was sent to Arkhangelsk, where he stayed until 1933.
Essays on Purulent Surgery
In 1933, Luka returned to his native Tashkent again, where his grown-up children were waiting for him. Until 1937, the saint was engaged in scientific activities in the field of purulent surgery. In 1934, he published a famous work called "Essays on Purulent Surgery", which is still a textbook for surgeons. The saint did not have time to publish many of his achievements, which was prevented by the next Stalinist repressions.
New persecution
In 1937, Bishop was again arrested on charges of murdering people, underground counter-revolutionary activities and conspiring to destroy Stalin. Some of his colleagues who were arrested with him gave false testimony against the bishop under duress. For thirteen days the saint was subjected to interrogations and torture. After Bishop Luke did not signconfession, he was again subjected to assembly line interrogation.
For the next two years, he was held in Tashkent prison, periodically subjected to aggressive interrogations. In 1939 he was sentenced to exile in Siberia. In the village of Bolshaya Murta, Krasnoyarsk Territory, the bishop worked in a local hospital, operating on numerous patients in incredibly difficult conditions. The difficult months and years, full of hardships and hardships, were adequately endured by the future saint, Bishop Luke of Crimea. The prayers he offered for his spiritual flock helped many believers in those difficult times.
Soon the saint sent a telegram addressed to the Chairman of the Supreme Council with a request for permission to operate on wounded soldiers. Then the bishop was transferred to Krasnoyarsk and appointed head doctor of a military hospital, as well as a consultant to all district military hospitals.
During his work in the hospital, he was constantly monitored by the KGB, and his colleagues treated him with suspicion and distrust, which was due to his religion. He was not allowed into the hospital dining room, and therefore often suffered hunger. Some nurses, pitying the saint, secretly brought him food.
Liberation
Every day, the future Archbishop of Crimea, Luke, independently came to the railway station, selecting the most seriously ill for operations. This continued until 1943, when many church political prisoners fell under the Stalinist amnesty. The future Saint Luke was appointed Bishop of Krasnoyarsk, and on February 28 he was already able to serve the first Liturgy on his own.
In 1944, the saint was transferred to Tambov, where he conducted medical and religious activities, restoring destroyed churches, attracting many to the Church. He was invited to various scientific conferences, but he was always asked to come in secular clothes, which Luke never agreed to. In 1946 the saint received recognition. He was awarded the Stalin Prize.
Crimean period
Soon the he alth of the saint seriously deteriorated, Bishop Luke began to see badly. Church authorities appointed him Bishop of Simferopol and Crimea. In Crimea, the bishop continues his busy life. Work is underway to restore the temples, Luke daily conducts a free reception of patients. In 1956 the saint became completely blind. Despite such a serious illness, he selflessly worked for the good of the Church of Christ. On June 11, 1961, St. Luke, Bishop of Crimea, peacefully reposed in the Lord on the Day of the celebration of the Week of All Saints.
On March 20, 1996, the holy relics of Luke of Crimea were solemnly transferred to the Holy Trinity Cathedral in Simferopol. Nowadays, they are especially revered by the inhabitants of the Crimea, as well as by all Orthodox Christians who ask for help from the great saint.
Icon "St. Luke of Crimea"
Even during his lifetime, many believing Christians, personally acquainted with this great man, felt his holiness, which was expressed in genuine kindness and sincerity. Luke lived a hard life full of hardships, hardships and hardships.
Even after the repose of the saint, many people continued to feel himinvisible support. After the archbishop was canonized as an Orthodox saint in 1995, the icon of St. Luke has continuously performed various miracles of healing from mental and physical illnesses.
Many Orthodox Christians rush to Simferopol to venerate the great Christian value - the relics of St. Luke of Crimea. Many patients are helped by the icon of St. Luke. The value of her spiritual power is difficult to overestimate. For some believers, help from the saint came instantly, which confirms his great intercession before God for people.
Miracles of Luke Krymsky
Today, through the sincere prayers of believers, the Lord sends healings from many diseases thanks to the intercession of St. Luke. There are known and recorded real cases of incredible deliverance from various diseases that occurred thanks to the prayer to the saint. The relics of Luke of Crimea exude great miracles.
In addition to getting rid of bodily ailments, the saint also helps in the spiritual struggle with various sinful inclinations. Some believing surgeons, deeply revering their great colleague, following the example of the saint, always pray before surgery, which helps to successfully operate even complex patients. According to their deep conviction, this helps St. Luke of Crimea. Prayer, heartily addressed to him, contributes to the solution of even the most difficult problems.
St. Luke miraculously helped some students to enter a medical university, thus, their cherished dream came true - to devote their lives to treating people. In addition to numerous healings from diseasesSaint Luke helps lost unbelievers gain faith, being a spiritual mentor and praying for human souls.
Many miracles are still performed by the great holy Bishop Luke of Crimea! Healing is received by all who turn to him for help. There are cases when the saint helped pregnant women safely endure and give birth to he althy babies who are at risk according to the results of multilateral studies. A truly great saint is Luke of Crimea. Prayers offered by believers in front of his relics or icons will always be heard.
Power
When the grave of Luke was opened, the incorruption of his remains was noted. In 2002, the Greek clergy presented the Trinity Monastery with a silver reliquary for the relics of the archbishop, in which they are still buried. The holy relics of Luke of Crimea, thanks to the prayers of believers, exude many miracles and healings. In order to venerate them, people constantly come to the temple.
After the glorification of Bishop Luke as a saint, his remains were transferred to the Cathedral of the Holy Trinity in the city of Simferopol. Often pilgrims also call this temple like this: "The Church of St. Luke." However, this wonderful one is called Holy Trinity. The cathedral is located at the city of Simferopol, st. Odessa, 12.
